Tuesday, February 14, 2017

Swinging- Rococo Play




 Happy Spring!  Gustav Klimt, The Kiss, 1908

File:RAFAEL - Madonna Sixtina (Gemäldegalerie Alter Meister, Dresde, 1513-14. Óleo sobre lienzo, 265 x 196 cm).jpg
Raphael, Sistine Madonna, ~1513


    Renaissance: revival of classical knowledge generally and particularly about art; rise of patronage in the arts; emphasis on perspective in painting and with it shading, emphasis on individual and physical features, and interest in clarity and human dignity; rise of self-awareness of the artist/artist as individual. Leonardo, Michelangelo, Raphael
Simone Peterzano (Caravaggio's teacher), Deposition, late 1500's, Mannerist


Mannerism: the ‘stylish style’ emerging about 1525, in which artists emphasize  individualistic features of their particular style rather than suppressing them as the punctilioussness of Renaissance neoclassicism would indicate; emphasis on refinement, elegance, individualism, and wit. Vasari, Correggio, Parmigianino. From the Italian word maniera,  mannerism indicates “the quality of stylishness that indicated ease of manner, virtuosity, fluency.” (Honour and Fleming 497)
File:07leucip.jpg
Rubens, Rape of Daughters of Leucippus,  ~1617
Baroque: style emerging about 1600 in Italy that spread throughout Europe. Elaborate decoration, emphasis on motion and clearly articulated detail serve emotionally charged, dramatic and exuberant works. (Caravaggio=exagerated lighting and naturalism) Rubens (sumptuous display), Bernini Poussin, Velasquez. “Exuberant decorative richness, dynamic richness, and predominantly religious emotionalism.” (Honour and Fleming.) One strand of many different threads that art followed after Renaissance on its way toward Modernism. From the portuguese word barrocco, meaning deformed shell, the term was originally derogatory and indicated deviation from the norm as much as elaboration
Jean-Honoré Fragonard, The Bathers, 1765
Rococo A style of design, painting, and architecture dominating the 18th century, , and  embracing and exaggerating the decorative and asymmetrical aspects of the baroque.  and originally a derogatory term. The word combines barrocco,  rocaille (french for shell) Festive, ELEGANT, playful, witty, ornately decorative, often secular, painters set elegant life outdoors in scenes known as fêtes galantes or elegant parties, often considered the last stage of the Baroque. Think Louis XV furniture, richly decorated with organic forms and witty French painters Antoine Watteau (1684-1721) and Jean-Honoré Fragonard (1732-1806).


Jean-Honoré Fragonard, The Happy Accident of the Swing,


Marie-Louise-Elisabeth Vigée-Lebrun, Duchess of Polignac, 1783, p. 480


Francois Boucher, Mme de Pompadour,  1756

NOT the exact image in the Posner. But better than nothing,I hope. Gabriel Huquier, after Jean-Antoine Watteau, La Voltigeuse (Woman on a Swing), 18th century. Etching and engraving. Source

 (after) Jean Antoine Watteau - The pleasures of summer; engraved by Francois Joullain (1697-1778)
After Watteau, Pleasures of Summer. Image source
Bonnart, L'Air,  image from Victoria and Albert Museum. 


Jean-Antoine Watteau. The Shepherds. c. 1717-19.


 

Fête galante:  an outdoor party in a paradisical setting, with elegant ladies and gents enjoying themselves outdoors or a painiting of the same.


“The dance was invented by Love to teach young people its movements” Posner, quoting Watteau’s print




Lancret, The Swing, 1724


File:Jean-Honoré Fragonard - Blind-Man’s Buff - Google Art Project.jpg
Fragonard, Blind Man's Bluff, 1769


Fragonard, The Swing, 1775

“The meaning of the image changed less than the attitude toward the meaning.” 




Fragonard, Blind Man's Bluff, 1755


Fragonard, The See Saw, 1755



File:Fragonard, The Swing.jpg
Jean-Honoré Fragonard, The Happy Accident of  the Swing, 1767
Fragonard, The Wardrobe, 1778

Baudouin, Lover's Surprised, mid 18th c. 

Banksy, Bristol, England













Hugh Honour and John Fleming, The Visual Arts: A History, 6th edition, p. 628: The origin of Fragonard’s The Swing is by chance known. The writer Charles Collé recorded having met the painter Gabriel-François Doyen on 2 October 1767: ‘Would you believe it!’ A gentleman of the court had sent for him shortly after a religious painting of his had been exhibited in Paris and when Doyen presented himself he found him at his ‘pleasure house’ with his mistress. ‘He started by flattering me with courtesies’, Doyen related, ‘and finished by avowing that he was dying with a desire to have me make a picture, the idea of which he was going to outline. “I should like”, Madame (pointing to his mistress) on a swing that a bishop would set going. You will place me in such a way that I would be able to see the legs of the lovely girl, and better still, if you want enliven your picture a little more…” I confess, M. Doyen said to me, that this proposition, which I wouldn’t have expected, considering the character of the picture that led to it, perplexed me and left me speechless for a moment. I collected myself, however, enough to say to him almost at once: “Ah Monsieur, it is necessary to add to the essential idea of your picture by making Madame’s shoes fly into the air and having some cupids catch them.” Doyen did not accept the commission, however, and passed it on to Fragonard. The identity of the patron is unknown, though he was at one time thought to have been the Baron de Saint-Julien, the Receiver General of the French Clergy, which would have explained the request to include a bishop pushing a the swing. This idea as well as that of having himself and his mistress portrayed was evidently dropped by the patron, whoever he may have been. The picture was depersonalized and, due to Fragonard’s extremely sensuous imagination, became a universal image of joyous, carefree sexuality.

The theme is that of love and the rising tide of passion, as intimated by the sculptural group in the lower centre of the picture. (Dolphins driven by cupids drawing the water-chariot of Venus symbolize the impatient surge of love). Beneath the girl on the swing, lying in a great bush, a tangle of flowers and foliage, is the young lover, gasping with anticipation. The bush is, evidently, a private place as it is enclosed by little fences. But the youth has found his way to it. Thrilling to the sight now offered him, the youth reaches out with hat in hand. (A hat in eighteenth-century erotic imagery covered not only the head but also another part of the male body when inadvertently exposed.) The feminine counterpart to the hat was the shoe and in The Swing the girl’s show flies off her pretty foot to be lost in the undergrowth. This idea had been  suggested originally by Doyen, as he recounted to Collé, and in French paintings of the period a naked foot and lost shoe often accompany the more familiar broken pitcher as a symbol of lost virginity.
However, all these erotic symbols would lie inert on the canvas had not Fragonard charged the whole painting with the amorous ebullience and joy of an impetuous surrender to love. In a shimmer of leaves and rose petals, lit up by a sparkling beam of sunshine, the girl, in a frothy dress of cream and juicy pink, rides the swing with happy, thoughtless abandon. Her legs parted, her skirts open; the youth in the rose-bush, hat off, arm erect, lunges towards her. Suddenly, as she reaches the peak of her ride, her shoe flies.



Self Portraits by Julie Heffernan, 2007-2017Julie Heffernan Self_Portrait_as_Great_Heap



Julie Heffernan Self_Portrait_as_Dirty_Princess


Julie HeffernanSelf_Portrait_as_Infantas_in_Purgatorium 

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